Vaccination must be taken, Modi said in 'Mann Ki Baat', the question of the opposition is where is the vaccine?

 As the days go by, the Modi government itself is pushing back its own goal of vaccination.

 The Center had said in its affidavit to the Supreme Court that the target was to vaccinate everyone over the age of 18 by December this year.  But last Friday, Union Health Minister Mansukh Mandabia told parliament that it was impossible to say whether everyone in the country could be vaccinated within the stipulated time (December).  Within a day, Union Minister Piyush Gayal said on Saturday that everyone would get at least one dose of the Kovid vaccine by December.

 On Sunday morning, Prime Minister Narendra Modi reiterated in his radio message 'Mann Ki Baat' that there could be a danger if the vaccine is not taken.  To encourage everyone to get vaccinated, the Prime Minister cited the example of herself and her 100-year-old mother, who both received two doses of the vaccine.  But the question of the opposition, where is the vaccine?  The Prime Minister is asking everyone to get vaccinated.  But due to the lack of vaccines, the rate of daily vaccination is increasing by leaps and bounds.

 Congress alleges that 80 per cent of the country's population needs to be vaccinated to stem the tide.  If it is to be done by December, 93 lakh doses of vaccine need to be given daily.  But last week, an average of 36 lakh doses of vaccine were given daily.  Only 23 lakh doses of vaccine were given throughout the day on Saturday.  Congress leader Rahul Gandhi today quipped, "Vaccination would not have happened if the country had understood what was going on." CPM general secretary Sitaram Yechury remarked,  Yes.  Now, Piyush Gayal, a minister in his government, has corrected it, saying that by December, almost everyone will get a dose of the vaccine. ”

 Giving 1 crore doses of vaccine daily means giving 30 crore doses of vaccine per month.  Earlier, the Modi government had promised to vaccinate at the same rate.  But Goyal said that now 12 crore vaccines are being given every month.  In the next one or two months, it will increase to 15 crores.  At the end of the year, it will probably touch 20 crores.

 The Prime Minister said in 'Mann Ki Baat' today that Corona has not left yet.  So Kovid must adhere to hygiene rules.  Hesitating to comment on the vaccine, the Prime Minister said, "I have taken two doses of the vaccine myself, my 100-year-old mother has taken two doses of the vaccine.  Sometimes a mild fever is coming.

 But very little, for a few hours.  Not getting vaccinated can be dangerous. "Yechury's question:" Prime Minister Modi, where is the vaccine?  In the last six months, less than 10 per cent of the population over the age of 18 has been vaccinated.  The budget allocated Rs 35,000 crore for vaccination.  The cost has been only 9625 crore rupees.  Less than one-third. "

 The Prime Minister today spoke of patriotism in his 'Mann Ki Baat'.  On the occasion of Kargil Victory Day, he asked everyone to read about the Kargil war.  August 15 marks the 75th anniversary of the country's independence.  Proud of the athletes who went to the Tokyo Olympics, the Prime Minister said to support them.

 Proud to support Raina:

 After Suresh Raina, Indian all-rounder Rabindra Jadeja has been accused of spreading racism.  Jadeja, who hit a half-century in both innings in the warm-up match in Durham, caused a stir with his tweet.

 Rajput Boy

 Rabindra Jadeja made it clear by tweeting at 11:16 pm Indian time last night that he is proud of being a Rajput.  He also used the word Joy Hind at the end.  It is believed that Jadeja, in his recent tweet to comment on the Tamil Nadu Premier League, got involved in the controversy over the identity of Suresh Raina as a Brahmin.  The hashtag Rajput Boy (#RAJPUTBOY) he used is not new.  However, Jadeja has started to ignite the opposition of most people that it is not desirable to be proud of caste on social media.

 Jadeja embroiled in controversy:

     Earlier, Jadeja also gave various messages in this hashtag.  If he succeeds with the bat, the way he swings the bat in the manner of a sword is disgusting to many.  Many mocked Jadeja's patent celebration, saying that if the Pakistan team rejoices like Ghajini or Babur after winning or like Sri Lanka's Dashanan Ravana, then it is not fair and Jadeja should celebrate differently after success.

      But despite being criticized, Jadeja did not pay attention to it.  Instead, in the Rajput style, he sometimes posts pictures with horses in the farmhouse, sometimes shares pictures of the sanctuary, and sometimes posts pictures of different moods with Rajputs on social media.  Although there was not much criticism about it, Jadeja's pride as a Rajput son after Raina's comments as a Brahmin added another dimension to the whole thing.

 Criticism of Jadeja:

      Various posts criticizing Jadeja have flooded social media.  Someone is writing, Jadeja gave ghee to the fire!  As a responsible international cricketer, it is better not to make such comments on social media when many people follow the country's cricketers.  In the words of some, such comments are shown as short of others.  Jadeja should be ashamed of the mentality that someone has commented directly again.

 Virat Kohli hints:

     Although it is a coincidence in the context of Jadeja's tweet, many are finding the addition of Virat Kohli's recent tweet.  So that the Indian captain has given the message of believing in himself.  54 minutes after Jadeja's tweet, Virat Kohli tweeted, "Remember what you."  Before anyone else informs you about it.  Some people think that Virat wants to give a message to Jadeja that it is more important to have self-confidence than to show something about oneself in public.  Whatever he is, it is safe to say that the controversy over Jadeja's Rajputana pride will intensify after the Brahmin controversy.

  Identification of Chanakya's extraordinary talent: -

      In the history of ancient Indian culture, Acharya Chanakya is known for his various virtues, his political acumen, his knowledge of manners, his mastery of diplomacy and his seniority.  Destroying the Nanda dynasty, Chandragupta Maurya, a worthy and meritorious heroic disciple, was installed on the throne and showed his extraordinary talent.  All the installations known to him are one of the great achievements of Acharya Chanakya.

       That was when Chandragupta, the first ruler of the Mauryan period, was on the Mauryan throne.  At that time Chanakya was his political guru.  Even today, the definition of "Chanakya" is given to political experts.  He dreamed of a complete Aryavarta and he tried his best to make that dream come true.

       Chanakya was such a strangely skilled politician that he overthrew the rule of the Nanda kings of Magadha and established the kingdom of Maurya.

 Chanakya's birth and lineage identity: -

       After the birth of Chanakya, his name was Vishnugupta.  And being the son of an Acharya named Chanak, his name is Chanakya.  According to some, his name was Chanakya because he was very intelligent.  He is called "Kautilya" because he is an expert in crooked politics.  Perhaps it was the name of his tribe.  But because many scholars were the makers of diplomacy, his name became Kautilya.  M.M.  Ganapathi Shastri insisted on considering it as Kautilya Gotra according to the wisdom of Poonam Kautilya.  He was the general secretary, guru, benefactor and founder of the kingdom of Chandragupta Maurya.  The task of establishing Chandragupta Maurya on the throne was the result of his intellectual strategy.

  Birthplace of Chanakya: -

        History is silent about the birthplace of Chanakya.  But he was educated at Takshila University.  He is arrogant by nature, free from character and subject matter.  Ugly in form, very sharp in intellect, firm, sure, possessing extraordinary genius, seer and epoch-maker.  From his birth, Chanakya, a resident of Pataliputra, developed the Takshila Acharyas under his tutelage.  Chanakya became a professor of politics by appeasing the local scholars under the influence of his mature knowledge.  Seeing the plight of the country, his heart melted. For this, he prepared a detailed plan and decided to unite the whole country and succeeded in this task.

 Purpose of Chanakya's life: -

        The purpose of Chanakya's life was only intellect.  Therefore, Chanakya had complete reliance on his intellect and masculinity.  He considered the decision "the whole of the divine world" to be an illusion.

      Chanakya and Chandragupta Maurya's time was the same - 325 BC.  Chanakya was a man of the time when the Mauryan emperor Chandragupta was a man.  Chanakya's hometown was a leafy hut outside the city, which prompted Fa-Hien, a historical Chinese traveller, to ask, "Does the prime minister of such a large country live in such a hut?"  In reply, Chanakya said-- "Where the Prime Minister lives in a common cottage, the people live in a beautiful building and where the Prime Minister lives in a palace, the common people live in a cottage."

      On one side of Chanakya's cottage, there was a stone to break the dung pile.  On the other hand, Kush's sattapa brought by the disciples was there.  Samidha was placed on the roof to dry, the weight of which leaned down the roof.  Such a dilapidated hut was the residence of Chanakya.

      Ah!  Why shouldn't the country be great if the Prime Minister of that country is so honest, vigilant, charismatic and dutiful?

      People were amazed to see these thoughts of Chanakya.  Our minds tremble when we see this scene of all the sensitivity of the rupee harp.  Out of all those wires came the melody of such compassion that gradually vanished into the chaos of Chanakya's entire politics.  Closing our eyes in front of Chanakya's astrological chakra, seeing the form of Chanakya and the ascetic, our head tilts downwards.

      In 2500 BC, Vishnugupta, the son of Chanakya, created explanatory sources along with books on economics, minor Chanakya, old Chanakya, Chanakya ethics, etc., to teach politics to Indian heroes.

      Chanakya policy has a very important place in the category of ethical books in Sanskrit literature.  It sheds light on many things that are useful for making life happy and successful in a formulaic style.  According to Chanakya, this is the ideal state institution whose scheme does not deprive the people of their basic right to receive their land and wealth.  The name of the long-winded scheme does not make the tenants affected by the tax burden.  The state scheme should be run by saving from royal expenses.  It is a kind of harassment of the subjects to start a long-winded scheme by leaving the subjects to the trust of the king's share.

     Chanakya's literature is a treasure trove of knowledge that teaches peace, justice, good education and all-round development in society.  It is the responsibility of political education to teach mankind the three tasks of preserving and establishing the state.

 Ignoring the knowledge of Chanakya: -

        It is unfortunate for India that we have ignored the knowledge of Chanakya and invited domestic and foreign enemies to invade our country.  And we have adopted a demonic education system in the country.  Moral education and religious education have disappeared from our country.  Character construction has been excluded.  All that remains in this country is the pen-clerk-making, indecisive, pet-raising education.  Society is slowly taking on a demonic form.  All the journeys of self-esteem are being barred.

      Only Chanakya's enlightenment has the power to become a guide in today's age of selfishness and the selfish political landscape of darkness.  That is what can lead to our political, social, and spiritual liberation.  The present state of affairs of the present age is the result of this present bad education.  State ideology, state welfare and Manu's ideology have disappeared today.  Arrogant knowledge has prestige.  The cultural aspect of the country has been destroyed.  The spirit of selfless service has gone bankrupt.  Dominant greedy leadership has been established. India can be saved by incorporating Chanakya's political thought.  By studying this, along with the development of political intelligence, there is ample potential for the proper development of virtuous, usable, pious and active human beings.  This is why this policy lesson is equally relevant today.

 Discuss the background of communal politics

 Introduction: -

       In India, after the Great Uprising, the British rulers adopted a policy of dividing Hindus and Muslims.  The British aimed to weaken Indian nationalism.  The Aligarh movement was started under the direct encouragement of the British government under the leadership of Sir Syed Ahmed Khan.  This created political consciousness among the Muslims.  One of the motives behind the partition of Bengal in 1905 was to divide the Bengali Hindus and Muslims based on religion.  Thus the British introduced communal politics in India.

        The British government wanted to keep Muslims away from the National Congress.  To this end, Governor Lord Minto met with Muslim representatives in Shimla in 1906 and promised to protect Muslim interests.  As a result, the All India Muslim League was established on 31 December 1906 in Dhaka.  After he died in 1909, the British government introduced Minto regime reforms and arranged for separate elections for Muslims.  Thus the division between the two communities in the political field is imported.  And communal politics begins.

 Lucknow Agreement: -

      During the First World War, the Muslims in India became anti-British as the British insulted and persecuted Khalifa, the religious leader of the Sultanate of Turkey.  From this attitude, the Muslim League intended to launch a movement with Congress.  In 1916, the Muslim League executed the Lucknow Pact with the Congress and under the leadership of Gandhiji, Hindus and Muslims jointly participated in the Khilafah and Non-Cooperation Movement against the British.

        This movement brought unity and harmony between the two communities.  Muslim peasants revolted against the Hindus on the Malabar coast during the Khilafat movement.  This is called Mopala Rebellion. This rebellion took communal form.  Hindu-Muslim unity was shattered in 1922 after the Khilafah and Non-Cooperation Movement.

 Communal Disputes: -

       From 1923 to 1926, communal clashes took place in different parts of India.  According to the Montague-Chelmsford regime reform, the system of separate elections for Muslims in the 1930s increased communalism.  At the Lahore session of the Muslim League in 1924, Muhammad Ali Jinnah, in the interests of the Muslims, demanded that Punjab and the North-West Frontier Provinces maintain a Muslim majority in the legislature.

       This led to a dispute between Congress and the Muslim League.  In 1927 the Muslim League split on the question of boycotting the Simon Commission.  At this time the Nehru Committee was formed at the All-Party Conference to draft a constitution against the Simon Commission.  When the Nehru Report was tabled in 1928, Muhammad Ali Jinnah amended the report and demanded that one-third of the membership in the Central Legislative Assembly be reserved for Muslims.  Ignoring this amendment started communal politics.

 Progress of communal politics: -

       In the session of the Muslim League in 1929, Muhammad Ali Jinnah raised a fourteen-point demand.  Notable among these demands were: 1) the introduction of a federal system of government in India, 2) separate Muslim elections, 3) Muslim membership in the central legislature and one-third of the central and provincial cabinets, 4) Bengal, Punjab and North-West Frontier Provinces  Jinnah's fourteen-point demand for restructuring and keeping the Muslim majority, 5) protection of Muslims in government service, etc., was anti-communal.

       When the lawlessness movement started under the leadership of Gandhiji in 1930, a large section of the Muslim community did not join it.  However, several Muslims, led by nationalist Muslim leaders Maulana Abdul Kalam Azad, Dr Ansari and Abdul Ghaffar Khan, joined the movement.  The British government called a round table meeting of Indian leaders in London to quell the anger of Indians.  The roundtable meeting failed to claim Muslim interests in these meetings.  In 1932, the British Prime Minister Macdonald's declaration of communal divisions fueled communal strife.  Muslim Anglo Indian Hindus are given the right to separate elections.  Gandhiji started a hunger strike against this mischievous attempt to create division.

 Pakistan proposal: -

      At the Allahabad Conference of the Muslim League in 1930, the famous poet and philosopher Mohammad Iqbal proposed a plan to form separate Muslim states with Punjab, the North-West Frontier Province, Sindh and Balochistan as four ways to solve the Hindu-Muslim problem.  Many see Iqbal's proposal as the beginning of Pakistan's claim.  In 1930, Chowdhury Rahmat Ali, a Punjabi Muslim student at Cambridge University, and some of his followers, in a four-page pamphlet entitled "Now or Never", demanded the formation of a separate state called Pakistan with five Muslim-majority countries: Punjab, Afghanistan, the North-West Frontier Province, Kashmir and Pakistan.  Reported.  Muslim leaders then called the proposal a student's dream and futile.  In 1934, the Indian Muslim Conference and the Muslim League merged, increasing the strength of the Muslim League.

      The qualitative transformation of communal politics has taken place since the thirties.  Earlier, the Muslim League was against Congress but did not demand a separate state.  They demanded separate elections and opportunities for Muslims.  He spoke of the federal structure but spoke of Hindu-Muslim unity.  Since 1935, the Muslim League and the Jinnah-led Muslim community have been interested in the demands of the state.  Gradually, Muslim separatism began to drain the vitality of Indian politics.

 Netaji Subhash Chandra Bose's Role in India's Independence Movement

Tripura Congress, Subhasabasu resigns: -

Subhash Chandra's departure: -

Azad Hind Foz Formation by Netaji: -

The defeat of Azad Hind Faz: -

Importance of Azad Hind Faz:-